Browse Items (7 total)

  • Subject is exactly "Dry goods"

https://arrl-web002.artsrn.ualberta.ca/icrc/converted/COPE_Recordings/N-1992-253-0206.mp3
Elder Amos Tumma is storytelling about long ago Kittigaar̂ungmiut, Utqalungmiut, Qikiqarr̂ungmiut, and Uummarmiut culture and way of life long ago before and after the arrival of the bowhead whalers, trading, and the trading post era.

https://arrl-web002.artsrn.ualberta.ca/icrc/converted/COPE_Recordings/N-1992-253-0197.mp3
Elder Amos Tumma is storytelling about Inuvialuit and Inupiat culture and way of life long ago before and after the arrival of the bowhead whalers, trading, and the trading post era on the A Long Time Ago program.

https://arrl-web002.artsrn.ualberta.ca/icrc/converted/COPE_Recordings/N-1992-253-0171.mp3
Joe Nasogaluak is storytelling of he and his family’s’s travels and way of life beginning in the fall of 1915 in Tuktuur̂aqtuuq

https://arrl-web002.artsrn.ualberta.ca/icrc/converted/COPE_Recordings/N-1992-253-0142.mp3
CHAK’s A Long Time Ago host Louie Goose introduces Jim Wolki and Father Lemeur where Jim is telling the final part six of The Long Crossing story. Father Lemeur then interviews Jim about his successful trapping days when he was younger.

https://arrl-web002.artsrn.ualberta.ca/icrc/converted/COPE_Recordings/N-1992-253-0102.mp3
Joe Nasogaluak is storytelling a story that was already in progress about Caucasion bowhead whale hunters and more Caucasion people arriving, and about the many ways that Inuvialuit ways of life have changed since then.

https://arrl-web002.artsrn.ualberta.ca/icrc/converted/COPE_Recordings/N-1992-253-0073.mp3
Raddi Kowichuk and Felix Nuyaviak are telling stories of long ago from around 1910 or 1911 and also sing some Alaskan and other drum songs on the A Long Time Ago program.

https://arrl-web002.artsrn.ualberta.ca/icrc/converted/COPE_Recordings/N-1992-253-0071.mp3
A Long Time Ago host Ishmael Alunik airs Elder Ralph Kimiksana is storytelling about the traditional life long ago when he was younger. Ralph also talks about how people would help each other long ago without expecting payment unlike today.
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