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                <text>Frank Kuptana is storytelling of his younger days, of when people were arriving to Aggie Bolt’s land to purchase supplies from the store, of the Sunday services and games, of when they were unloading the trading supply ship that arrived, of possibly shells, food and other staple payments like that, of the women purchasing sewing materials and staples, of when using a .22 gun later on, of the good dogs, of the Christmas gatherings, fun games, dancing, and gifts, of getting gum for their Christmas present, of when the only language spoken was Iniunnaqtun and people lived the traditional lifestyle but now people have learned English and only speak that language and also speaks of the lifestyle changes, of more stories of dogs, illnesses, shamanism, medicine men, of fishing, of when his mom got really sick and passed away, of how people lived and did things long ago, of the ships that could be heard from far away like Patsy’s ship called Nauyaq, of people getting schooners and starting to hunt with them, and much more.</text>
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                <text>Frank Kuptana is storytelling about the way of life long ago with fishing, hunting seals, caribou, and polar bears, traditional clothing that was made, the clean snow houses that were made, the traditional food, homemade storage containers for the food such as drymeat and dryfish, etc., hunting and traveling with dog teams, hunting animals for their many uses, of how they hunted long ago prior to modern guns, of people being very capable at doing things even while backpacking their children.  Frank also speaks of his parents and his family, of when he enjoyed trapping for foxes, the abundance of animals, of gathering eggs, of various families, of trapping and hunting stories, and of the traditional lamps (Qulliq).  Frank then speaks of his own travels to various places, when he and his wife started living and doing things on their own, shares memories of when he was younger, of people always being busy, walking, backpacking, of the Christmas fun gatherings, dancing, and games, and ends with a short story.</text>
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            <description>An unambiguous reference to the resource within a given context</description>
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                <text>Seals</text>
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              <elementText elementTextId="81677">
                <text>Qulliq (Traditional Lamp)</text>
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                <text>Dogs</text>
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                <text>Traditional Food and Drinks</text>
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                <text>Caribou</text>
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                <text>Hunting</text>
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                <text>Bows and Arrows</text>
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                <text>Snow Houses</text>
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                <text>Fishing</text>
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                <text>Christmas</text>
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                <text>Trading Post Store</text>
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                <text>Alcohol</text>
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                <text>Sewing</text>
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            <name>Language</name>
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          <element elementId="94">
            <name>Spatial Coverage</name>
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                <text>Inuuvik / Iñuuvik (Inuvik)</text>
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                <text>Kugluktuk</text>
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                <text>Nunavut</text>
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                <text>Kuugaruyuak</text>
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                <text>Ulukhaqtuuq / Uluksaqtuuq (Ulukhaktok)</text>
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                <text>Kangiryuak</text>
              </elementText>
              <elementText elementTextId="81699">
                <text>Naryuktuuk</text>
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                <text>Iqaluktuuttiaq</text>
              </elementText>
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                <text>Ikaahuk / Ikaariaq (Sachs Harbour)</text>
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                <text>Kaanata / Kanata (Canada)</text>
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          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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              <elementText elementTextId="81701">
                <text>N-1992-253-0384</text>
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                <text>Old Time Life Stories and Drum Songs with Frank Kuptana</text>
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                <text>[197-?]</text>
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                <text>Frank Kuptana is storytelling from when he started remembering when he was young of his way of life and culture long ago of their travels, of traditional hunting methods, fishing, of traditional clothing, of traditional food, of the fun drum dances, followed by Frank drumming and singing.</text>
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                <text>Singing</text>
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                <text>Mother</text>
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                <text>Travels</text>
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                <text>Drum Dancing</text>
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                <text>Drum Singing</text>
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                <text>Animals</text>
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                <text>Seals</text>
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                <text>Fishing</text>
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                <text>Caribou</text>
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                <text>Drymeat</text>
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                <text>Drum Dances</text>
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                <text>Polar Bears</text>
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                <text>Dogs</text>
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                <text>Marriage</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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                <text>Inuinnaqtun</text>
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          </element>
          <element elementId="94">
            <name>Spatial Coverage</name>
            <description>Spatial characteristics of the resource.</description>
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                <text>Nunaptingni (Northwest Territories)</text>
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                <text>Inuuvik / Iñuuvik (Inuvik)</text>
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                <text>Kangiryuak (Prince Albert Sound)</text>
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                <text>Ikaahuk / Ikaariaq (Sachs Harbour)</text>
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                <text>Kaanata / Kanata (Canada)</text>
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          </element>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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              <elementText elementTextId="81662">
                <text>N-1992-253-0383</text>
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  <item itemId="1444" public="1" featured="0">
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              <name>Title</name>
              <description>A name given to the resource</description>
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              <text>Kangiryuarmiutun</text>
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            <description>A name given to the resource</description>
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                <text>More Legends and Stories by Agnes Naogak</text>
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            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>[197-?]</text>
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                <text>Agnes Nanogak is telling more legends and stories about seagulls, about Arctic Char Fishing and Seal Hunting, about some old historic places that were found that were quite deep in the ground and the old houses were excavated where old tools, mostly made out of bones, such as old knives, spears, harpoons, and beddings were found including dishes that people had long ago were also made of bones. Agnes tells the last story about a grandmother who is providing for her grandson and then he begins to help his grandmother when they are surviving off the land and animals.</text>
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                <text>Stories</text>
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                <text>Legends</text>
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                <text>Seagulls</text>
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                <text>Animals</text>
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                <text>Excavations</text>
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                <text>Old Tools</text>
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                <text>Beddings</text>
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                <text>Knives</text>
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                <text>Spears</text>
              </elementText>
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                <text>Harpoons</text>
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                <text>Bone Tools</text>
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                <text>Bone Dishes</text>
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                <text>Grandmother</text>
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                <text>Snaring</text>
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                <text>Bow and Arrow</text>
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                <text>Clothing</text>
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                <text>Survival</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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                <text>Inuinnaqtun</text>
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            </elementTextContainer>
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            <description>Spatial characteristics of the resource.</description>
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                <text>Inuuvik / Iñuuvik (Inuvik)</text>
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                <text>Sky</text>
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                <text>Animals</text>
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                <text>Humans</text>
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                <text>Creation</text>
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                <text>Creation</text>
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                <text>Handcrafted Kayak Boat</text>
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                <text>Sealskin</text>
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                <text>Father</text>
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                <text>Mother</text>
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            <description>An unambiguous reference to the resource within a given context</description>
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            <description>A name given to the resource</description>
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            <description>The topic of the resource</description>
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                <text>Ptarmigans</text>
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                <text>Foxes</text>
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                <text>Polar Bears</text>
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                <text>Stone homes</text>
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                <text>Mail Plane</text>
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              <elementText elementTextId="81474">
                <text>Dog</text>
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                <text>Homemade Scow </text>
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                <text>Box Traps</text>
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                <text>Old Campsites</text>
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                <text>Old Graves</text>
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                <text>Homemade Sleds</text>
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          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
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                <text>Inuinnaqtun</text>
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          <element elementId="94">
            <name>Spatial Coverage</name>
            <description>Spatial characteristics of the resource.</description>
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                <text>Nunaptingni (Northwest Territories)</text>
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              <elementText elementTextId="81483">
                <text>Inuuvik / Iñuuvik (Inuvik)</text>
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              <elementText elementTextId="81485">
                <text>Banksland</text>
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              <elementText elementTextId="81486">
                <text>Ulukhaqtuuq / Uluksaqtuuq (Ulukhaktok)</text>
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              <elementText elementTextId="81487">
                <text>Kangiryuattihuk</text>
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              <elementText elementTextId="81488">
                <text>Kuukyuak (Minto Inlet area)</text>
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              <elementText elementTextId="81489">
                <text>Iqaluktuuttiak (Glenale [Glenelg Bay?]), Victoria Island</text>
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              <elementText elementTextId="83352">
                <text>Ikaahuk / Ikaariaq (Sachs Harbour)</text>
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              <elementText elementTextId="84988">
                <text>Kaanata / Kanata (Canada)</text>
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          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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              <elementText elementTextId="81490">
                <text>N-1992-253-0377</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Younger Days on Banks Island by Bessie Lennie</text>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
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                <text>Audio</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>[197-?]</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>Bessie Lennie is continuing her stories of when they lived on Banks Island with her relatives and with her husband and their one child, of their travels during summer and or winter,  of other’s visiting and traveling with their ships, of hunting, fishing, and visiting family, of her husband working for the Supply Ship, of when the Department of Transportation was set up in Sachs Harbour, their winter homes, and much more. Note: The initial part of the storytelling is repeated from the previous story.</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Storytelling</text>
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                <text>Hunting</text>
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                <text>Visitors</text>
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                <text>Caribou Hunting</text>
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                <text>Police Patrol</text>
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                <text>Trading</text>
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                <text>Sharing</text>
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                <text>Traditional Food</text>
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                <text>Christmas</text>
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              <elementText elementTextId="81425">
                <text>Coal</text>
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                <text>Pups</text>
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                <text>Marriage</text>
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                <text>Child</text>
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                <text>Relatives</text>
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                <text>Seal Hunting</text>
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                <text>Fishing</text>
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                <text>Supplies</text>
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                <text>Hiking</text>
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              <elementText elementTextId="81434">
                <text>Drymeat</text>
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              <elementText elementTextId="81435">
                <text>D.O.T. (Department of Transport)</text>
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              <elementText elementTextId="81436">
                <text>Staples</text>
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              <elementText elementTextId="81437">
                <text>Dogs Teams</text>
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                <text>Ships</text>
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                <text>Supply Ships</text>
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                <text>Employment</text>
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                <text>Scow Boat</text>
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                <text>Igloo - Tent Homes</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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                <text>Inuinnaqtun</text>
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            </elementTextContainer>
          </element>
          <element elementId="94">
            <name>Spatial Coverage</name>
            <description>Spatial characteristics of the resource.</description>
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                <text>Nunaptingni (Northwest Territories)</text>
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              <elementText elementTextId="81446">
                <text>Inuuvik / Iñuuvik (Inuvik)</text>
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              <elementText elementTextId="81448">
                <text>Banksland</text>
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              <elementText elementTextId="81449">
                <text>Kangiqhuakyuk (Jesse Bay)</text>
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              <elementText elementTextId="81450">
                <text>Naqhaluk</text>
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              <elementText elementTextId="81451">
                <text>Kungnuatuk</text>
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              <elementText elementTextId="81452">
                <text>Imnakyuak (Nelson Head)</text>
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              <elementText elementTextId="81453">
                <text>Kangiqhualuk (De Salis Bay)</text>
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              <elementText elementTextId="81454">
                <text>Ulukhaqtuuq / Uluksaqtuuq (Ulukhaktok)</text>
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              <elementText elementTextId="81455">
                <text>Kangiryuatihuk (Minto Inlet)</text>
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              <elementText elementTextId="81456">
                <text>Sachs River</text>
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              <elementText elementTextId="81457">
                <text>Quiksak's (Raddi) Lake</text>
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              <elementText elementTextId="83351">
                <text>Ikaahuk / Ikaariaq (Sachs Harbour)</text>
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              <elementText elementTextId="84987">
                <text>Kaanata / Kanata (Canada)</text>
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          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>N-1992-253-0376</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>COPE Recordings</text>
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              <text>Kangiryuarmiutun</text>
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        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>First Time to Banks Island by Bessie Lennie</text>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
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                <text>Audio</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="81365">
                <text>Lennie, Bessie</text>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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              <elementText elementTextId="81366">
                <text>[197-?]</text>
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          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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                <text>Bessie Lennie is storytelling of when they first went to Ikaahuk, Banks Island when she was a young girl, of their’s and other’s travels for hunting, fishing, Easter, Christmas, of sharing and trading with visitors, of the traditional clothing made, of the police patrols, of being careful to try and make supplies last for a long time, and much more.                                                                                                  </text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Storytelling</text>
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              <elementText elementTextId="81369">
                <text>Travels</text>
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              <elementText elementTextId="81370">
                <text>Family</text>
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              <elementText elementTextId="81371">
                <text>Hunting</text>
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              <elementText elementTextId="81372">
                <text>Relatives</text>
              </elementText>
              <elementText elementTextId="81373">
                <text>Various People</text>
              </elementText>
              <elementText elementTextId="81374">
                <text>Easter</text>
              </elementText>
              <elementText elementTextId="81375">
                <text>Caribou</text>
              </elementText>
              <elementText elementTextId="81376">
                <text>Seals</text>
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              <elementText elementTextId="81377">
                <text>Drymeat</text>
              </elementText>
              <elementText elementTextId="81378">
                <text>Bow and Arrows</text>
              </elementText>
              <elementText elementTextId="81379">
                <text>Fishing</text>
              </elementText>
              <elementText elementTextId="81380">
                <text>Caribou Fat</text>
              </elementText>
              <elementText elementTextId="81381">
                <text>Oil Lamps                    </text>
              </elementText>
              <elementText elementTextId="81382">
                <text>Dogs</text>
              </elementText>
              <elementText elementTextId="81383">
                <text>Christmas</text>
              </elementText>
              <elementText elementTextId="81384">
                <text>Igloos</text>
              </elementText>
              <elementText elementTextId="81385">
                <text>Staples</text>
              </elementText>
              <elementText elementTextId="81386">
                <text>Traditional Clothing</text>
              </elementText>
              <elementText elementTextId="81387">
                <text>Food Caches</text>
              </elementText>
              <elementText elementTextId="81388">
                <text>Bears</text>
              </elementText>
              <elementText elementTextId="81389">
                <text>Beluga Whales</text>
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                <text>Memories</text>
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                <text>Games</text>
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                <text>Visiting</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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                <text>Ulukhaqtuuq / Uluksaqtuuq (Ulukhaktok)</text>
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                <text>Iqaluktuutiak (Cambridge Bay)</text>
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            <name>Creator</name>
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                <text>Dogs</text>
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                <text>Animals</text>
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                <text>Dogs</text>
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                <text>Seals</text>
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                <text>Polar Bears</text>
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                <text>Water Fowl</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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                <text>Inuvialuktun</text>
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            <name>Spatial Coverage</name>
            <description>Spatial characteristics of the resource.</description>
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                <text>Nunaptingni (Northwest Territories)</text>
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                <text>Inuuvik / Iñuuvik (Inuvik)</text>
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                <text>Banksland</text>
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                <text>Ikaahuk / Ikaariaq (Sachs Harbour)</text>
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                <text>Kaanata / Kanata (Canada)</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>N-1992-253-0371</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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              <text>Sallirmiutun</text>
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            <description>A name given to the resource</description>
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            <description>An account of the resource</description>
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                <text>Adopted</text>
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                <text>Baptised</text>
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                <text>Adopted</text>
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                <text>Illness</text>
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            <description>An unambiguous reference to the resource within a given context</description>
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                <text>Animals</text>
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                <text>Food</text>
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                <text>Puiblirmiut tribe</text>
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                <text>Insanity</text>
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                <text>Relatives</text>
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            <description>A language of the resource</description>
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            <description>A name given to the resource</description>
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            <description>The topic of the resource</description>
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                <text>Traditional Hunting Methods</text>
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                <text>Weapons</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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                <text>Nunaptingni (Northwest Territories)</text>
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                <text>Inuuvik / Iñuuvik (Inuvik)</text>
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                <text>Ikaahuk / Ikaariaq (Sachs Harbour)</text>
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                <text>Kaanata / Kanata (Canada)</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>N-1992-253-0368b</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Family Members and Hunting Stories by William Kuptana Part 1</text>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>[197-?]</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
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                <text>William Kuptana is storytelling about his parents and siblings, who only had Inuvialuit names since they all passed away prior to the arrival of Europeans, and mentions that David Roland having his father’s Inuvialuktun name, , of learning how to hunt from other hunters like his uncle, and shares caribou, polar bear, brown bear, and seal hunting stories, and hunting was with only homemade hunting tools prior to contact with Caucasian people. Part 1.  To be continued.</text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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              <elementText elementTextId="80920">
                <text>Family</text>
              </elementText>
              <elementText elementTextId="80921">
                <text>Relations</text>
              </elementText>
              <elementText elementTextId="80922">
                <text>Siblings</text>
              </elementText>
              <elementText elementTextId="80923">
                <text>Inuvialuktun Names</text>
              </elementText>
              <elementText elementTextId="80924">
                <text>Adopted</text>
              </elementText>
              <elementText elementTextId="80925">
                <text>Deaths</text>
              </elementText>
              <elementText elementTextId="80926">
                <text>Hunting</text>
              </elementText>
              <elementText elementTextId="80927">
                <text>Animals</text>
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                <text>Hunting Weapons</text>
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                <text>Survival</text>
              </elementText>
              <elementText elementTextId="80930">
                <text>Dogs</text>
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          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
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                <text>Inuvialuktun</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="94">
            <name>Spatial Coverage</name>
            <description>Spatial characteristics of the resource.</description>
            <elementTextContainer>
              <elementText elementTextId="80933">
                <text>Nunaptingni (Northwest Territories)</text>
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              <elementText elementTextId="80934">
                <text>Inuuvik / Iñuuvik (Inuvik)</text>
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                <text>Ikaahuk / Ikaariaq (Sachs Harbour)</text>
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              <elementText elementTextId="84977">
                <text>Kaanata / Kanata (Canada)</text>
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          </element>
          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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              <elementText elementTextId="80936">
                <text>N-1992-253-0368</text>
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              <description>A name given to the resource</description>
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            <description>A name given to the resource</description>
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                <text>Traditional Hunting Lifestyle and Tough Survival Stories by William Kuptana</text>
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            <description>The nature or genre of the resource</description>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>[197-?]</text>
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                <text>William Kuptana is storytelling about Kullaq, the very good polar bear hunter, of the first people, the Kangiryuarmiut, that started going to Ikaahuk (Sachs Harbour), Banksland, of the (Eastern Inuit) Qangmalit old timers who called it "Ikaahuk" (Sachs Harbour) prior to arrival of the Europeans who named it Banksland, of the how the hunters hunted muskoxen long ago with bows and arrows and spears, of making drymeat with it, of making a fire by rubbing flint rocks together to create a spark and using Innangniq/arctic cotton and cooking their meals over the fire, of the suffering from cold sometime if their was no seal oil for their qulliq (lamp) that he describes what is needed to light and use, of food shortage until they can get some, of food caches, seal oil storage, animal uses, or clothing shortage that he witnessed when he was growing up, of surviving during the tough way of life, of caribou hunting for clothing and making dry meat, and of the traditional food and drinks.</text>
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            <description>The topic of the resource</description>
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                <text>Hunting</text>
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              <elementText elementTextId="80889">
                <text>Kullaq</text>
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              <elementText elementTextId="80890">
                <text>Dogs</text>
              </elementText>
              <elementText elementTextId="80891">
                <text>Hunting Methods</text>
              </elementText>
              <elementText elementTextId="80892">
                <text>Kangiryuarmiut</text>
              </elementText>
              <elementText elementTextId="80893">
                <text>Suffering Hardships</text>
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              <elementText elementTextId="80894">
                <text>Seal skin bag (thermos skin bottles)</text>
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                <text>Traditional Food and Drinks</text>
              </elementText>
              <elementText elementTextId="80896">
                <text>Animal Uses</text>
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                <text>Food Storage</text>
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              <elementText elementTextId="80898">
                <text>Food Preparation</text>
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                <text>Qilliq (Lamp)</text>
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                <text>Fire</text>
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                <text>Heating</text>
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            <name>Language</name>
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                <text>Inuvialuktun</text>
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          <element elementId="94">
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                <text>Nunaptingni (Northwest Territories)</text>
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                <text>Inuuvik / Iñuuvik (Inuvik)</text>
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                <text>Imnaryuaq</text>
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                <text>Nelson Head</text>
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                <text>Banksland</text>
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                <text>Johnson Point</text>
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                <text>Walker Bay</text>
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              <elementText elementTextId="83339">
                <text>Ikaahuk / Ikaariaq (Sachs Harbour)</text>
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                <text>William Kuptana is storytelling of when he started remembering when he was a young boy of how they lived long ago prior to Caucasians arriving, of when they lived a totally traditional lifestyle and describes their hunting and fishing methods prior to fishnets, their hunting and fishing tools that were made, the challenges and hardships of hunting caribou wtih bows and arrows prior to the modern guns, of homeade canoes, of the women’s and men’s roles in hunting caribou, of the traditional shelters and clothing made, of the uses of the animals for clothing, blankets, heat, shelter, and food for themselves and for the dogs, of the traditional food prepared and dried and also used when hiking, and ends with a story about a very good hunter named Kullaq.  </text>
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                <text>Inuuvik / Iñuuvik (Inuvik)</text>
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                <text>Kangiryuak (Prince Albert Sound)</text>
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                <text>Ikaahuk / Ikaariaq (Sachs Harbour)</text>
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                <text>N-1992-253-0366</text>
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                <text>Frank Cockney is storytelling of when he was working for the  oil company in Tuktoyaktuk, of his holidays, and of when he’d work on first winter road construction in 1967, of working with Caucasion people, of when he began working for the land claim in 1973, of he and Charlie Gruben’s frustations when the oil company staff who would use their Inuvialuit traditional knowledge, take credit for the work that they did then get themselves promoted with pay increases and not crediting them for their work and knowledge that they did, and compares the Caucasian culture and way of doing things to the Inuvialuit traditional way of life and culture and the way the Inuvialuit people do things, of he and his family combining their tradititional way of life with the new way of life of employment with wages, including when he tried his hand at running a business for a while.  Frank then describes the early work in 1959/1960 with day and night work, ofthe  numerous trucks hauling and heavy equipment operators working around Yaa Yaa Lakes, and says he’s speaking for the future generations to hear with helpful advice with his personal life stories and teachings.  Part 35 and final part 36.</text>
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                <text>Dewline</text>
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                <text>Land Claims</text>
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                <text>Government</text>
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                <text>1956</text>
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                <text>Trapping</text>
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                <text>Bar 2</text>
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                <text>Tununiq</text>
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            <description>An unambiguous reference to the resource within a given context</description>
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